DEDICATED
TO MY
ISHTA DAIVA
"A HOLY BOOK IS THE PRECIOUS LIFE
BLOOD OF A DEVOTEE'S SPIRIT".
N. M. DAS
CONTENTS
PEEFACE
FORE WORD
1. SAI THE GOD
2. THUS SPOKE THE SAINTS
3. WHO IS SAI BABA
4. SAI'S MIRACLES
5. SAYINGS OP SAI
BABA
6. UDI AND ITS GBEATINGS
7. TEANSCENDENTAL UNITY AMONG SAINTS
8. THE SIGNIFICANCE
OF NINE
9. BABA'S
OMNISCIENCE
10. SAI POOJA
11. BABA LEAVES FOE HEAVEN
12. BABA'S PERSONALITY
13. GUIDE LINES TO SHIRDI YATEA EILOGUE
It was on Twenty Fourth July Nineteen
Hundred Eighty Six (24-7-1986) my wife Smt. N. Ganga Devi underwent open heart
surgery at Durgabai Deshmuk hospital, Hyderabad (A.P.) I prayed Lord Sai Nath
for her life. The Lord of Events heard my panic voice and came to my rescue,
and saved her life. This event of the Lord SAI inspired me to write something
significant on the sayings of BABA in the shape of booklet to be
dedicated to HIM. (My ISHTA DAIVA).
I am grateful to SHIBDI SAMSTHAN which
has been the instrument of my inspiration to contribute articles to 'SAI
LEELA' magazine for the last seven years, The articles published so far are
saI's invisible
hand, forget sai hot, who is the real devotee of goo, the purpose of human
life. sai baba where not, im pooja, sai baba test's his devotees. SAI KE KARSHME.
SAI'S GREATEST MIRACLE and The significance of nine in Sri Sai Satcharita. By
the grace of SAI I wish to continue to contribute articles till I breath last.
If Ramayana and Bhagavata Gita are the
sacred books to Hindus, Quaran to Muslims, Bible to Christians, SAI SATCHARITA,
written in Marathi by late Sri Govind Rao Raghunath Dabholkar (Hemadpant), is
sacred book to all sorts of religions in the world. I request the SAI
brothers and sisters who intend to write about SAI not to deviate the original
script. Small is beautiful. This publication is only a brief version of some of
the most important events/maxims depicted in SHRI SAI SATCHARITA, with the sole intention of creating awareness
amongst the readers and devotees who do not know or know a little about SAI
BABA. "If you know more about SAIBABA much more remains to be known".
My thanks are due to Sri Naresh Gunaji,
Author of English SAI SATCHARITRA.
I make an appeal to the readers to
pardon me in case of any mistakes
in this small publication.
Putting my head on the Lotus feet of SAI
forever with a sincere prayer to help and guide all of us in all the times and
bless us by HIS boon bestowing hand.
"BOLO SUB MILKAR SAMARATH
SAD GURU
SHRI SAI NATH MAHARAJ KI JAI".
Dated 8-9-1988 N.M. DAS.
Warangal (A.P.)
FORE WORD
I was very happy to see the manuscript of
your book 'Sai The God on Earth', proposed to be published by you. The
incident, inspiring you to compile this book is really heart-touching and that
itself convince one with what love, affection and efforts you have made this
endeavor. You have been writing often in our 'Saileela' publication and your
articles are read with interest by the devotees. I am sure your present
enterprise will also be very popular. In the Preface to the book you have
already given assurance to continue to write in our 'Saileela' and I feel you
are doing all these endeavors out of instinct and inspiration you are getting
from Shri Sai Baba.
I hope this book will be most useful to
also spread Sai Cult on a large scale.
Wishing long life to you both and your
family members and with Blessings of Shri Sai Baba to you all.
SHIRDI, 22-9-1988 E.D. Banne,
Executive Officer,
Shirdi Sai Baba
Sansthan, Shirdi,
“ I shall draw out my devotees from the jaws of Death ".
SAIBABA
SAI, a naked fakir whose existence was
ignored by many in the second half of nineteenth century, is mostly recognised
at present. Though he is not in blood and flesh, he is widely celebrated now.
Readers or devotees are likely to come across many doubts as to the omniscience
of SAI, the GCD.
When the entire treasure of the world was
under SAI's feet where was the need for HIM to knock a few doors
with a begging bowel? Was HE a juggler who performed some tricks to get livelihood?
Why did HE extract Dakshina (money) from the people or devotees who went to
HIM? When SAI is omnipresent, then why should the people go to SHIRDI? When
whatever is written in our fate (Karma) is bound to happen, Why should we pray
to HIM?
The answers to the above questions which appear to be conflicting, controversial and critic are attempted here under:
When a supernatural power descends on
earth, Godly wonders are hidden and never exposed unless the circumstances
strongly warrant Lord Shri Rama is worshipped as GOD or an Avatar. Why did HE
Wonder in search of HIS beloved wife, Sita kidnapped by Ravana? As an Avatar or
omnipresent did HE not know the whete-abouts of Sita? Had HE acted like GOD,
Valmiki would not have constituted the big epic of Ramayana. Rama wanted to
teach the people that the wicked should be punished to establish Dharma, and to
prove that suffering is inevitable to each and everyone, however great
or small one may be.
Lord. SHIVA,
the GOD went with a joli to test the depth of devotees and not to quench HIS
thirst or satisfy appetite. Similarly SAI acted like an ordinary man around us.
HE never created an impression that HE is GOD. Ofcourse HE performed miracles
not for Him" self but to drag the devotees from calamities.
Whatever the money HE collected was distributed to the
poorest of the poor on the same day and was not used for HIS personal
ends'
HE
never bothered about worldly life and
went on serving the huminity
selflessly.
HE was neither ,a juggler nor a magician
who performed tricks but acted as a representative of GOD, an holy Saint, not
for HIS livelihood but for others who suffered.
HE did not go for alms to all, except a
few devotees who ha full faith in HIM. Whatever the edibles HE collected were cooked
distributed as prasad to ail the people.
People need not go to SHIRDI as SAI is
all pervasive. HE is everywhere and gives Darshan and fulfills the
desire of those who worshim HIM devotionally. Once SAI BABA said to a friend of
Shri B.A. Tarkhadkar "was I not with you in Bombay People or devotees who
think that I AM in SHIRDI only have not seen ME". When surrendered to SAI
whole Heartedly. HE himself went to devotees in disguise of many unrecognised
forms and fulfilled their desires. The example of Mataji Shivamma Tai who hails
from Tamil Nadu is cited here, She is surviving at present aged ninety eight
years and had the good fortune of seeing BABA in her life time. She saw SAI
BABA in September 1918 After' taking Maha Samadhi, BABA came to her in the
guise of a boy of fifteen years and gave two books. The next day, SAI BABA gave
Darshan to her in a dream and made clear that HE himself had gifted her two
valuable books 'PABIJATHA' and 'JANANA MARANAM'. BABA said "it is MY
special characteristic that I look always to and provide for the welfare of the
devotees wherever they may be even thousand miles away from ME provided they
fix their minds on ME". For all BABA proved a supernatural power.
Devotees feel that in the daily walk of
life it may not be possible to concentrate towards GOD whole heartedly and do
full justice to prayer. That being the reason they prefer sacred places temples
mosques churches etc. to purify their minds.
SHIRDI is
supposed to be one of the holiest place because many Saints came to this place
and BABA came and lived till HE took Maha Samadhi. As such it is believed
that the soil of
SHIRDI is most sacred and blessing one.
So far as the belief in Karma is
concerned some argue that when whatever is written in our fate happens without
fail then why should pray to GOD and nothing emerges from the pooja. Many a
saints say that punishment for the misdeeds and sin is a MUST and as such in
escapable but by meditating and praying to GOD one is likely to mitigate
the volume of deserving punishment.
SAI B A B A' S yogic powers, giving
darshan as Lord Sri Rama, Lord Shri Krishna, producing prayag (i.e.,
sacred, place where Ganga ard Yamuna meet) from his feet, controlling the
elements of nature, eradicating the epidemics and endemics, turning water into
oil, curing the most incurable and dreadful diseases, rescue from snake bites,
fulfilling the various desires of HIS devotees, HIS sleeping styles (keeping
the eyes opened while sleeping) reading of minds, HIS reminiscence knowledge
about the past telling people about the present) and future, HIS fruitful
advise, HIS udi producing magic effect and averting the deaths of HIS favorable
devotee Late Shri Ramchandra Patil - all those are the greatest and
supernatural achievements. HE had taken on HIM all sorts of diseases
of the people with the result that HIS healthy body wash reduced to skin arid
bones. HE sacrificed HIS whole life for the sake o people. Above all, to make
HIS most beloved devotee Tatya Kote alive HE Himself exchanged HIS life for
Kote Can an ordinary man do all the above? The answer is "Nay". The
above supernatural deeds lend support to the effect that SAI BABA is
VISWATHAMAN an Avatar; More over it is not an ancient history of Ramayana or Maha
Bharatha. It is a reliable modern history.
A few out, of some who saw BABA in flesh
and blood are still alive in various parts of the country. Mention may be made
of Sri Lakshman Rao Alias Bala Sabeb Naik, Yashwant Potdar, Mataji Shivamma
Tai, Swami Ram Babu and Sri Morarji Desai.
Late Sri Govind
Rao Ragunath Dubholkar
(Hemadpant the author of SHEI
SAI SATCHARITA in Marathl) Mrs. Sarojini Mulve, Shri Nana Saheb Ramsane, Dr. K. B. Gavankar, Sri Radha
Krishna-Swamy, Parvati Bai Sapatnekar, Lakshmi Bai Shinde, Bhagat Mhalasapati
and his son Marthand, Kaka Saheb, Dixit Gopal Rao Booti, Bhogoji Shinde (a
leper devotee) Nana Saheb Nimmonkar, Madhavarao Despande, Alias Shama are some
of the luckiest devotees whom BABA blessed-
When Avatars incarnate in the world, they
embody themselves mix and act with the people. SAI acted like a very poor man
(fakir) lived like a beggar and died like a man. GOD's life is
always wrapped in mystery. SAI is no exception to this fact.
Lord Krishna
says in Bhagavath Gita "whenever there is a decay of Dharma, the
righteousness, I manifest Myself for the protection of virtue and destruction
of evils. When the Lord's creation dwells in ignorance misery and injustice,
eternal light (Avatar) descends in to the world to elevate the people and
bestow salvation. SAI BABA fulfilled the vow of Lord Krishna and came to earth
us an Avatar.
BABA is Pandharinath Vithal incarnate and merciful Lord of
the poor and most helpless.
(Sri Gouli Buva)
BABA was the original SATCHIT ANNAND SWARUP.
(Upasani Maharaj)
Tho crest Jewel Best of the Saints.
(Shirdi Sansthan)
If you know about SAI BABA what I know about' HIM you will
call HIM the Master of Creation.
(Saint Meher Baba)
SAI is equal to hundred mothers and hundred fathers
(H.H. Basheer Baba)
SHIRBI SAI BABA was a saga in the old Indian, tradition. HIS
life and teachings continue to inspire people.
(Late Smt. Indira Gandhi)
SAI BABA is a great spiritual soul.
(Sri Morarji Desai)
I have placed Sri SAI BABA amongst the house hold gods we worship daily. sai baba is god.
(Sri g.g.
Narke)
HE appeared to know the inner most thoughts of everybody,
relieved their wants and carried comforts to all. HE fulfilled my idea of god on earth.
(Sri Dida Saheb Khaparde)
SAI BABA is Tirloknath
and Kohinoor.
(Saint Madhavnath)
SAI BABA is an
incarnation of Lord SHIVA
(MEGHA)
SAI BABA Light of All Light.
(Swimi Ram Babu)
sai baba is the
incarnation of GOD DATTATEEYA.
(Sri Das Ganu)
SAI BABA raises a storm and makes us restless and then calms it down and comforts us.
(Sri Madhava Rao Deshpande Alias Shama)
SHIRDI is lucky to be blessed with a precious Jewel,
(Saint Sri Gangagir)
Infact BABA is a precious and most valuable
DIAMOND. You will realise this
shortly.
(Saint Sri Anand Math)
SAI BABA is omniscient, Omni Present and Omnipotent.
SAI BABA possessed the qualities of Lord Shri Krishra, Sri
Rama, Budha, Christ, Mohammed, Adi Shankaracharya and Gandhiji.
Human birth is the result
of karma but SAI's
incarnation is a Leela.
The result of Karma is inevitable but by repeating the name
of SAI the evil effects shall be mitigated.
An optimist sees an opportunity in every
difficulty where as a pessimist
sees difficulty in every opportunity.
If adverse circumstances arise, we should look upon these as
mere trials to test out spiritual strength.
GOD is like a magnet. The magnet does not attract the needle
as long as it contains mud and once the mud is washed off and made clean the
magnet attracts the needle. Same is the case with GOD.
GOD can only be experienced cannot be
explained.
baba's sweet and
nectar like words and his boon bestowing hand are everlasting.
By SAI's mere touch, the blind, deaf, dumb and
other physically handicapped
have got restored the normality.
SAI BABA peculiar,
some times mad, tender, merciful, casteless, simple, humble, childish, Bhola
and inscrutable.
baba's life was like a rain bearing cloud and his
heart is softer than wax.
Just like a child gets the natural food from the breast of
mother so also we get our spiritual strength from the lotus feet of SAI.
Sri SAI baba is
Kalpa Vriksha (wish fulfilling tree).
Though BABA has cast off his mortal coil yet HE now appears and showers his blessings on
HIS devotees.
BABA neither left
nay nor advocated any
particular method of worship.
HIS Udi is like the arrow of Sri Ram. It cured the
enumerable and dreadful diseases. Barren woman begot children, and pregnant
woman had easy and safe delivery.
The true test to find out how much we
have neared SAI is
to find out how much patience and. concentration we have.
"Brahma is MY Father, Maya is MY
Mother, Universe is MY House"
SAI BABA
Who is SAI BABA? When and where was HE born? Who were HIS
parents? What was HIS Religion?
When questioned. SAI BABA never gave
straight and clear answers to the above questions. HE gave two different
answers to the same question Perhaps SAI baba
does not want us to bother about HIS religion.
However, the answers as recorded in SHRI
SAI SATCHARITA are reproduced for the information and ready reference.
Once BABA said to Malasapati that His
parents were very pious and staunch devotees of Lord SHIVA. HE was born to them
as a boon conferred by Lord Shankara. After some time the parents left PATHRI
for performing penance and left the child SAI BABA under the tree. A childless
fakir couple brought HIM (SAI) up from childhood days and drove HIM out when
found attached to Lord Shankara
At the Dhulia magistrate's court BABA
said that people call HIM SAI BABA. HIS Guru was Vekuasa, HIS Religion was
kabir, caste parvat digar (GOD). BABA addressed the mosque as Brahmins Masjid.
Saint Madhavanath told that SAI BABA was the eldest son of a Brahmin Yajuredi Deshasth who hand over HIM to a fakir,
SAI BABA came
to SHIRDI in 1854 when HE was a lad of sixteen years and lived for about three
years left SHIRDI and again; came with Chand Bhai Patil's marriage party in
about 1858 and live-s for sixty(60)years till HE attained Mahasamadhi on
15-10-1918.
The mother of Nana Chopdar said that she
saw this young Start attractive and very handsome under the Neem tree, left SHIRDI came again.
God Khandobha said that BABA practiced
penance for 12 years beneath the present Neem tree. It is also
agreed that BABA was first seen under the same neem tree in the year
1854.
When SAI BABA came to Khandoba's temple
along with Chand Bhai Patil's marriage party, as soon as Bbagat Mhalasapati, a
priest saw this young fakir addressee Him ‘YA SAI' Welcome SAI, SAI is derived
from persian word meaning Saint- Since then the fakir is known to one and all
as SAI BABA, From this Khandobha temple SAI BABA came to a dilapidated mud
walled mosque and stayed there till the Maha. samadhi on 15-10-1918.
The people who
say SAI BABA was a Muslim argue that BABA uttered very often "Allah
Malik" "Bismilia". During. HIS childhood HE was brought up by a
Muslim fakir, perhaps named Roshan Shah. Baba stayed in mosque. BABA expressed
the desire that his mortal should be buried. HE used to speak URDU very frequently
and inherited Islamic customs,
The people who oppose and contradict the
above points say that one of the Islamic practice is reading of Quaran and
performing Namaz. This Baba did so.
Like
Hindu, Baba had holes in his ears. He allowed worship of photos,
statues, local deities, Muslims condem idolatry. He kept dhuni burning which
was is not Islamic rituals. He addressed mosque as Dwarkamai. Brahmins Majid
and in the mosque Tulsi plant was also worshipped by some Hindu Devotees.
Babas mortal were taken to a temple
(closed shelter) meant for Murlidhar.
From the material narrated above it is
seen that Babas birth, parentage and religion as agreed by Shri Narasimha Swamy
and others are still wrapped in mystery.
The most compromising and the judicious approach
about HIS religion may be based on HIS frequent utterance i.e. Sub-ke- Malki Ek
Hai. It means all the religions are in HIM.
Therefore it is
superfluous to think about HIS religion, birth place and parentage. BABA was
Ram as well as Rahim. HE was all in one and one in all. HE is omniscient,
omnipresent and omnipotent. HE is Casteless, Birthless and Deatheless.
"I require no door to enter, I have
no form nor any existence. I always live everywhere".
SAI BABA
Is it not a wonderful thing to note that
BABA's eyes are everywhere fulfilling the cherished desires of devotees sooner
or later. One may shed tears while facing calamities in life but the same eyes
may bring tears of joys in the long run. This is popularly known as SAI LEELA. If
what is expected happens then there is no wonder in it. If unfore-seen or
unpredicted thing happens then it is a miracle. Some times with the best
efforts put in, people fail and say bad luck and in some occasions with little
efforts they get success. This is a matter of luck, If joys and sorrows are not
mixed and interwoven then the very purpose of life is defeated. SAI BABA
performed a number of miracles but the following are exceptionally wonderful
and worth recording.
Once Chand Bhai, the Head mm of Daoop
Khade village in Aurangabad district, was searching ont for his more, SAI BABA
who sat under a mango tree called Chand Bhai by his name and pointed out the
mare. After finding the mare Chand Bhai was wonder-struck and bowed before SAI
and uttered that the young lad was not an ordinary man.
SAI BABA every
night used to light earthen lamps in mosque with the oil given by the grocers
of SHIRDI village. One day the grocers refused to give oil. SAI returned to
mosque with the empty oil-tin. HE lit the lamps by pouring the water into the
earthen lamps and kept the lamps burning the whole night very
brightly. The grocers who came to make a fun of HIM were taken away
by surprise and felt at HIS feet asking HIM to pardon.
Sri Nana Saheb Chandorker's daughter
developed very acute delivery pains at Jamner. He could do nothing except
praying BABA for the safe delivery. BABA heard the panic voice of Chandorker
and gave sacred UDI to Bupugir Bava who was leaving for his native village in
Khandesh to hand over to Nana Chandorker at Jarnner. Bupugir Bava had only
Rupees two which was a meager amount to meet the expense. SAI BABA read the
mind of the messenger and told him that he should not worry. Allah will arrange
every thing. Accordingly, Babugir reached Jalgaon at midnight. SAI in disguise
of a tanga wala asked Bipugir whether he had come from SHIRDI and told that
Nana had sent a tanga for HIM. By dawn these two reached Jamnere,. Nina applied
the Udi to her daughter's forehead. She delivered to a child very safely. There
after Babugir told Nana that had he not sent the tanga he would not have
reached in time. Nana very amazingly said that he did not know anything about
tanga. Then both came out from the house and searched out. Neither they found
the tanga nor tanga wala, Nana shed tears of joy and said "O
BABA how merciful you are".
SHIRDI SAI BABA usad to prepare prasad in a big Hundi, HE
put rice dal vegetables and even meat with the required masala, in Hundi and
put HIS hand to see whether the rice boiled. The davotees wondered to note that
the hand placed in the boiling water did not burn. The devotees used to partake
the prasad irrespective of caste creed or religion.
Once cholera epidemic broke out in Shirdi. The
helpless people approached BABA. and requested HIM to save them. BABA
grind wheat in the grinding stone in Dwarkamai. HE asked the village women
to throw the wheat flower on the out skirts of SHIRDI village. The epidemic
was arrested completely and was driven away. The people joyfully eajoyoyed this
miracle.
Once the devotees who sat near
BABA were taken
away by surprise to see that BABA
put both the hand in the burning fire wood of Dhuni. Had I
waited a moment longer she would have been burnt to death. The girl saved was
Blacksmith's daughter who slipped from the lap of her mother and fell into
the flames. Immediately the Blacksmith shouted BABA who took no time to
save the girl.
Once Das Ganu asked BABA to permit
him to leave SHIRDI for Pandharapur to have the Darshan of VITHAL. BABA said
for him SHIRDI itself is Pandharipur. Why leave SHIRDI and go so far? BABA manifested
HIM SELF Vitthal and Das Ganu became extremely happy and fell on HIS feet.
Once a doctor from Bombay who was a very close friend of
SAI's devotee visited SHIRDI. He was a staunch devotee of Sri Bama, The Doctor
accompanied his friend on the expres? cordition that he would not bow before BABA.
When the doctor neared BABA, he saw Lord Sai Rama instead of SAI
BABA. He went to BABA and fell at HIS lotus feet
Once a terrible storm broke out in the
evening at SHIDI. The rainfall was in torrents. All frightened and came to
Dwarkamai shouted "BABA, BABA". SAI ordered the storm to be
calm. The storm ceased and the moon shone on the sky very brilliantly. The
normalcy was restored and the people went to homes safely.
Once SAI BABA poured water in the burning DHUNI. When
the devotees asked about it, BABA replied that HE was putting out the
fire in Tajuddin's Dargah. Next day a word came fcxom Tajnddin that a fira had
broken out at his Dargah.
Once a lizard on the wall of Dwarkamai
was tick-ticking. A devotee who heard this told BABA that it was a bad
omen. BABA said no, The lizard was very glad and singing because her sister was
expected to come to her shortly. Just then a person came from
Aurangabad and put his luggage on the ground. Immediately the lizard jumped out
and climbed up the wall. Both sisters who met after a long time kissed and
embarrassed. This wonder in advance proved BABA's omniscience.
Shri Mule Shastri a palmist who had
strong faith in Gholop Swami was put to great astonishment when he saw BABA
assuming the form of his Guru Gholop Swrami at the time arati while all recited BABA's arati Shastri
recited the arati for his Guru. After the Ariti' Shastri prostrated before BABA
and thanked for fulfilling his desire" This wonderful event moved all the
devotees beyond measure.
Shri Gulam Hussain
Jaffarally a muslim
surprised to BABA in guise of his
beloved prophet Alliaa horse. He bowed before BABA.
Once a parsi devotee from Koporgaon (district Ahmed Nagar)
came to BABA He had strong belief in Paygambar Zarthostra. BABA satisfied his
inner cherished desire by assuming himself as Prostrated The Parsi was wonder
struck and prostrated before BABA.
Once a lady devotee who prepared bread
for BABA was just ready to start Meanwhile, a dog came she offered bread to the
dog. She went to take another bread for BABA. now
a pig came to her. She offered second bread. Later on seeing her BABA
said 'MA' I ate two breads because I Am in these creatures. From this miracle
BABA proved that HE is all pervasive.
BABA used to
sleep keeping HIS eyes opened on wooden plank tied to the rafters of the Masjid
with old shreds or rages. People wondered as how BABA slept on it whose rags
were weak and how he got up and down the plank.
Once the fire in the DHUNI flared up
fiercely. The fire started rising higher. The devotees in
Dwarkamai took fear. BABA ordered the fire to come down. Within
no time the fire obeyed the order of
BABA, and calmed down. This shows how SAI
BABA had full control over the elements of nature.
In 1914. Shri Ganapath Dhod Kadam was
going to SHIRDI in a train with his family. After the train left Nasik, a gang
of Bhils boarded his compartment. At that time, Kadam was reading the holy
songs. Seeing BABA the gang frieghtened and left the compartment within five
minutes. When Kadam turned his face neither he saw the gang nor the old fakir.
When he came to BABA to pay his
homage BABA said "Well have you
come safe, "well guarded" Kadam felt at HIS feet and thanked for
protecting him from the gang.
The greatest miracle performed by BABA is
in case of lady Mrs. Malan Bai who was
restored to life after death. This is the highest supernatural power exercised
by baba, This lady suffered from
a very serious t.b, disease.
All sorts of medicines failed miserably. Having lost all hopes she came to
SHIRDI and took refugee in SAI. The merciful SAI took pity on her, and she was
advised to lie down on-blanket .and consume water only and nothing else. She
very obediently and devotionally followed the instructions. Unfortunately she
died after a week early in the morning. Her parents wept bitterly and were preparing
for the funeral, To the greatest surprise of one and all, the lady started
breathing dead slowly and after a few minutes she opened the eyes and said that
an unknown black person was carrying her she cried for BABA's help who come immediately and gave a
blow to the black man and snatched her from the hand of the black person.
Without seeing Chavedi. she gave a correct picture of it. This is the first
time in the life of baba to
leave Chavadi after 8. A.M. Tears of joy rolled on the cheeks of all the
devotees who witnessed the unbelievable and invincible miracle of SAI NATH,
After BABA took Maha Samadhi on
15-10-1918 the devotees are experiencing innumerable miracles even
now in different parts of the country. Some of the experiences are being published
in the books and in 'SAI LEELA’ Magazines.
SUB KA MALIK EK HAI".
SAI BABA
SAI BABA's teachings are light giving and fruit
bearing. They are easily adoptable by all sorts of religions, and have
universal validity. BABA knew no caste, creed, except Humanism. Rich
and poor were treated equally in his Darbar. HIS grace just like sun
rays showered on all equally. HE neither left any heir nor advocated any
particular religion. HIS teachings are through HIS sweet words.
According to HIM God is universe and
universe is GOD. It means GOD is all pervasive, everywhere in all greatness. sub KA MALIK bk HAI. Lamps may be many but the light is the same. GOD is
one,
So far as karma is concerned, SAI BABA said
that punishment for past deeds and sins is a MUST and not escapable but by praying to GOD
the evil effects may be mitigated.
The merits and
demerits determine the assignment of heaven and
hell respectively. Souls get their births or transmigration
according to deeds.
Damu Anna who sat near 'BABA was
just thinking whether all the people who take darshan of BABA are
blessed and their desires fulfilled. SAI BABA, who was omniscient, read the
mind of Damu Anna said that the mango tree bears a number of
flowers. Each flower is expected to bring a fruit but this does not happen for
the simple reason that most of the flowers, or unripe fruits fall as a result
of whirlwind or storm and a few remain. Same is the case with people, who come
to him,
BABA said that the nine forms of Bhakti are hearing,
praying, remembering, padaseva, service, worship, bowing, friendship and
surrender of the soul. If all these nine are achieved, GOD will be pleased and
you will be the most happiest man.
Real royalty is
renunciation. Fakir's is the real Lordship and it is over lasting and the so
called Riches is evanscent. The saying of BABA calls for sense of
Non-attachment amongst devotees.
BABA used to utter very frequently ALLA MALLK,
ALLA ACHA RAKHEGA, ALLA HU AKBAR. In, these divine words, bAba never claimed himself as GOD.
NISHTA (faith) and SABURI (patience) are the two valuable
gilts of a true devotee. Faith, as Rabindranath Tagore says, is the bird that
feels the light and sings when the dawn is still dark, and patience in the words
of Sarvapalli Radhakrisbna is tolerance which is human culture. In the words of
BABA. "Let any body speak hundreds of things against you, do not resent by
giving any bitter reply". If you always tolerate such things, you will
certainly be happy.
Once Kaka Dixit spoke ill of Christianity
at his lodge. Later on he went to BABA to massage HIS feet. baba angrily told him to get away. Kaka
Dixit who knew the omniscience of baba repented
for having abused Jesus Christ. HE begged pardon. BABA forgave and allowed him
to massage HIS legs. Prom this example it is quits clear that BABA, respected
all sorts of religions.
About human behavior, HE says that he who
craps and cavils at others pierces ME in the heart and injures ME but he that
suffers and endures pleases ME most". HE further says that our mind is
fickle by nature. It should not be allowed to got wild. Sconce may get restless,
the body however should be held in check and not allowed to be impatient. One
should not do harm even by thoughts, speech or action.
Beauty is to be admired. In this
connection HE says "God has created this beautiful world and it is our
duty to appreciate its beauty. The mind will get Steady and calm slowly and
gradually, When the front door is open why go by back one. When the heart is
pure there is no difficulty whatever, way should one be afraid of any one if
there bore no evil thought,
Most of the divine aspects which BABA preached
are based on ethical codes. HE savs "Hari (God) will be certainly pleased
if you give water to the thirsty, clothes to the naked and verandah to the
strangers for sitting and resting. Feeding the hungry is one of the ways of
pleasing the Almighty.
Once seeing
Mhalasapathy unwilling to give SAI BABA entry and stay at Kandoba temple
BABA uttered these sweet words. "All Gods
are, one, Hindus Muslims temples and Mosques are the same". ..
Baba did not approve fasting for HE felt that the mind of a faster will not be peaceful to
concentrate fully towards God. The
soul has to bo appeased.
BABA's philosophical interpretation of UDI and
DHUNI are worth noting. HE says light removes darkness i.e., ignorance. Atman
body will be reduced to ashes like "UDI.
Ram, Rahim were HIS right and left eyes.
HE encouraged muslim festivals like 'Muharram’ equally on par with Hindus
festival like Dasara.
HIS teachings are beacon lights and
fulfilled the spiritual and mental aspirations of all sorts of people on one
hand and on the other brought unity between Hindus and Muslims.
BABA said many a time "I give you what
you want. You need not ask me. I know". This assurance was witnessed in a
number of cases. Of many Mahalsapathi's case is worth mentioning. He had only
daughter but never expressed his hearty desire of having a son. HE led the life
of a Brahmachari for he slept daily with BABA. in mosque. BABA told
affectionately Bhagat '-A daughter is a tamarind fruit where as a son a mango
fruit". Go and sleep in your house. You will have a son These words of
BABA proved and Mahalsapathi had a son by the grace of SAI BABA.
BABA
stressed
the need to have a guide to walk in right direction. Avatars like Lord Shri
Rama, Krishna had submitted to their
Gurus. SAl SATCHARITA has already recorded the incidents faced by devotees when
they disobeyed BABA's advise to have a guide along with them. Let all of
us hive SAI BABA as guide (Guru) and his teachings the golden principles
of spritual life.
All HIS
teachings put together constitute SAI ISM which combines all sorts of religions
Christianity, Islam, Buddhism, Jainism. Sikhism, Hebruism, Tavism. Confiucisim,
Zordastraianism and Hinduism,
BABAs preachings contain the following assurances.
"If MY leelas are either heard or told the diseases
will disappear".
"I AM OMNIPRESENT. Said baba. I have no form nor existence-I
always live everywhere", This assurance was proved by HIM in a number of
cases on different occasions when devotees prayed him. HE assumed the form of a
dog, cat, pit, some times snake, Sanyasi and so on, Human beings should not
only treat each other generously but all creatures as well.
“He who dives deep into MY leelas would
get precious jewal of knowledge".
"If you look to ME I look to you.
Why fear when I AM here. If you cast your burden on ME I shall surely bear
it". This HE had proved in a number of instances with the devotees who
suffered from different diseases. To quote one Mr. Dadha Saheb Khaparde who
approached SAI BABA and begged for the life of his son who developed Bobonic
plague. BABA took the disease on HIM and lifted HIS kafani up. People saw
Bubbles like eggs under the arms. BABA said "see how I suffer for MY
devotees. Their difficulties are mine"
"If you give ME ONE I shall give you
TEN". This assurance proved in innumerable cases.
"Be whatever you like, do whatever
you choose, remember this well that all what you do is known to ME. I AM the
Inner Ruler of all and seated in their hearts. I Am the Controller, the Wire
Puller, of the show of this Universe". Simple remembrance of MY name SAI
SAI will do away with sins of speech and hearing.
SAI BABA said that there will never be any dearth or
scarcity of food and clothes in MY devotees house. It is fact that SAI BABA
kept up the assurances given by HIM even now.
Today SAI cult is spreading far and wide
like passing the current when the switch is made on why? The answer is very
simple. SAI teaching are easily
adoptable by any person without observing any hard and fast dogmas or
religious practices.
HE is
responding to the call of thousands of devotee who pray to HIM devotionally
even after taking Maha Simjdhi. This is in need a great blessing to man-kind.
"Oh! playful Rama come come bring with you sacks of
udi".
In Dwarknmai, BABA kept the DHUNI
burning. The ash from the fire is called UDI and regarded as most sacred. BABA
explained the spiritual implication of UDI. He says that the dead human
bodies when cremated will be reduced to ashes. Nothing remains except ashes-We
come alone and go alone.
UDI cured many physical and mental diseases. It is like Sri
Rama's arrow. Never proved futile.
Out of innumerable miracles the Jamner
miracle of UDI is the most wonderful and well known already explained in the
chapter on 'SAI'S MIRACLES'. Now a few memorable UDI miracles are narrated
below.
Even in case of non-availability of UDI on the spot the
alternative used thinking that it is BABA's UDI by staunch devotees
cured tho diseases of others. The examples of Shri Narayan Bao Jani of Nasik
and a devotee of BABA stand proof to this statement. They are a as follows;
Once a friend of Sri Narayan Bio Jani was
stung bv scorpion and the pain become unbearable. As Sri Narayana Bao was not
having udi with him, he burnt jass-sticks before BABA's photo picked up a pinch
of the ashes of joss sticks thinking that it is BABA's udi, applied on
the spot of pain. The pain diminished gradually and his friend became alright.
"'- '
In another
instance a devotee's daughter at Bandra developed bubonic plague. HE came to
Than railway station and told Nana Saheb Chandorker who was travelling with his
wife to Kalyan. Nana Saheb was not having UDI. He took up soma dust from
the earth mediated on BABA and applied it on the forehead of his wife
praying for the life of devotees daughter. See the greatest miracle. The
devotee's daughter became alright at Bandra.
The effect of applying UDI had proved
in a number of cases. Some are as follows. :-
A doctor's nephew at Malegaoa District
Nasik suffered from incurable tebercular-bone abscess. All sorts of medicial
treatments failed. The parents of the nephew came to SHIRDT and begged BABA who
took pity on the boy and gave UDI. It was applied on the affected part for some
times and the boy became healthy.
Dr. Pillay a staunch devotee of BABA suffered
from Guinea-worms. The pain was so acute that he became desperate and preferred
to die He approached BABA who mixed UDI with water and gave to Dr.
Pillay. The disease was arrested with in ten days.
Once Shama's sister-in-law got Bubonic
plague. BABA gave UDI. It was applied on the Bubos and was mixed with water and
given to her. As soon as she consumed it she got very sound sleep. When got up
she found relief.
An old gentleman of Harda suffered from a stone in his
bladder. He was advised to undergo operation. Ho was very old and feeble. The
gentleman's son brought some UDI poured in water and gave to his father. Within
some minutes UDI did wonders. The stone was dissolved and came out through
urine and the old man got relief.
Once an Irani gentleman's daughter got
fits and fell down unconscious. Shri Kakasaheb Dixit gave UDI on request. It
was mixed with water and was drunk. After its for some days she became quite
alright.
A lady from
Bombay experienced very acute and unbearable pain at the time of delivery. She
came to SHIRDI along with her husband-At that time she was pregnant. They both
worshipped BABA and came back, Again as usual she developed considerable
pain at the time of delivery. A lady who was her neighbor put UDI in water and
gave her to drink. She got rid of the pain and thanked BABA for her
delivery.
BABA gave UDI and blessed a gentleman of Horda
by name Dattapant who suffered from acute stomachache for fourteen (14) years.
Within few days he was completely cured by UDI.
A Kayastha Prabhu of Bandra suffered from
Insomnia for a long time. One of the devotees of BABA gave him UDI and asked
him to apply a little of it to his forehead before going to bed and keep the
udi packet under pillow while going to seelp. The gentleman followed the
instructions and prayed BABA, got sound sleep and became healthy as
usual.
Another worth appreciating power of UDI
was witnessed by Mrs. Newaskar and others on the anniversary day of Late Sri
Balaji-The participants in the function were three fold to the invitees. Mrs.
Newasker was puzzled. Her mother-in-law who was a devotee of BABA encouraged
her by advising to put some SAI udi in all the vessels SAI would save from
dishonour. See the effect of SAI's UDI. After satisfying all the participants
with bellyful meals still plenty of food remained in the vessels. Their joy
knew no bounds and the saying of a friend (udi),
in need is a friend (udi) in
deed had become a reality.
udi is proving numerous effects now and devotees are experiencing
wonderful miracles throughout. A mere test with full faith is likely to bring
the most desirable and successful results it is certainly the Master of all
medicines.
"Saint is MY soul I am HE HE is MY pure
soul"
Saints like Samartha Ramdas, Ananda Murthi, Kabir, Gajanan
maharaj, Janaki Das, Gangagir, Ananath, Samrath, Sadguru, -Sri Sainath Maharaj
and others are the great spiritual souls incarnated in various Parts of the
country from time to time. Most of the saints who had the GOD vision are the
true representatives of the GOD, came to earth to lead and guide the people on
right path for self realisation. What ever may be the method of preaching, the
divine mission is one and the Same. They were found to be very simple, humble
and above all merciful. Their mutual relations have been very cordial and
supplementary. The spiritual linkage has been nicely and very clearly inducted
by Shri Das Ganu Maharaj in his famous book "SAI HARI
KATHA". Ha says "that BABA was saint Kabir in HIS previous birth and
Vyankusha was none other than Ramanada Maharaj who was the Guru of
Kabir. Tajuddin Baba, was a contemporary of SAI BABA". Saints are the best
benefactors. The reincarnation of saints or sages on earth is ordered by the
Almighty to carry out mission.
Some of the worth appreciating,
harmonious cordial relations of saints are illustrated below.
Shri Bhai Krishnaji Al Bagkar a groat
devotee of Akkalkotkar Maharaj wanted to go to Akkalkot (Sholapur District) for
taking darshan of Padukas (foot prints) of the Maharaja of Akkalkotkar. The
Maharaj appeared in his dream, asked him to visit SHIRDI as it is HIS resting
place. Accordingly, the gentleman visited SHIRDI, had the darshan of SAI and as
a reminiscence of the vision he installed the Padukas under the Neem tree. BABA
told Krishnaji that HE himself is Akkalkotkar Maharaj. This shows how Saints
supplement the work of each others.
Once Shri
Ruttonji Wadia of Nanded approached BABA for having issues. BABA asked
Es. 5/- as Gurudakshina and at the same time nformed that he has already
received Rupees three and annas fourteen.
The balance of one rupee and annas two
was to be paid. Mr. Wadia paid the balance willingly. Mr. Wadia said to Das
Ganu that it was his first visit to SHIRDI and he had not seen BABA earlier,
How is it, that BABA received rupees three and annas fourteen. It
was revealed that he spent rupees three annas fourteen on a muslim saint
towards reception and the expenditure incurred, exactly tallied with rupees
three and annas fourteen. That a great wonderfull event is this to
note the unity between one saint and the other.
Shri Schinde of Harda had no male issue
except seven daughters. In 1903 he prayed to Lord Shri Dattatreya at Gangapur
for a son and vowed that he would bring the son to the Lord with in a year. 'He
was granted a boon but he failed to take his son to Gangapnr, In 1911 he
visited SHIRDI. SAI BABA uttered that male issue was not in his destiny HE Tore
up HIS body and gave him one. Mr. Schinde felt very deeply and begged for
pardon.
Once Upasani Maharaja did not offer
Naivedya to SAI BABA 'who come to him in disguise of a black deg. He offered to
his celebrated Ditty who did not accept it on the plea that he failed to
recognize sa! BABA.
Another striking incidence of co-ordination and affectionate
relationship was witnessed in a cocoanut case. A pleader by name Shri
Pundalikar Rao was given a cocoanut by saint Vasu Devanand Saraswati known as
Tembey Swamy at Rajahmundry (in Andhra Pradesh State) to be handed-over to his
beloved brother SAI. Shri Rao broke-down the same cocoanut given by the Saint
at Manmad station to quench his thirst. No sooner he reached SAI BABA the later
demanded the cocoanut sent by his brother. Shri Rao became helpless beyond
words, fell down on the feet of BABA and asked him to pardon, He wanted
to bring another' cocoanut in place of it. BABA did not agree saying
that the cocoanut sent by his brother was matchless and was mere
than any precious thing on earth and no cocoanut can compensate it.
Shri
Harishchandra Pitale from Bombay who prayed BABA was given rupees 3/-
and was asked to worship along with Rupees 2/- already given. Pitale did not
understand Rs. 2/- since it was his first visit to BABA. On reaching
home his mother informed that Swami Akkalkot had given Rs. 2/- to his father.
Thus BABA proved that HE is Akkalkot.
A Kanerese Saint Appa (near Belgaum)
advised Shri V.H. Thankur to go through Vichar sagar a very sacred book on
Vedanta. He was informed that by his good luck he would meet a great Saint in
near future who would lead him further. As predicted by Saint Mr. Thankur met
BABA who reminded him about his meeting with Appa and guided him in spiritual
matter. This strange incidence is nothing but the divine assignment and
promoting co-ordination of the two saints.
Shri Haribhau Karnik of Dahanu (Thana district)
after offering dakshina to Sri Sai Baba left the Masjid. While stepping down
the Masjid he thought of paying one more rupee but did not do as he had already
taken the permission of BABA to leave SHIRDI. After some time he met
saint Narsing Maharaj in Kalaram temple. The saint demanded rupee one it was
gladly given by Karnik. What a wonderful event and co-ordination of two great
saints.
Now let us see how saints treat and
respect each other.
Once Meher Baba met Shri Sai Baba. The
later addressed him as PAR VAR DI GAR". Meher Baba who knew the real worth said that 'SAI BABA is the Master of creation".
Once Nanavalli asked BABA to got
up. BABA smilingly and willingly got up and offered his gadi (Seat).
Nana wali after sitting for while got up and prostrated before Baba and then
requested him to ensure the seat. Every one there wondered as why Baba
had submitted to Nana Wali. This shows the love and affection of Baba for a
real devotee. HE fulfilled the idea of becoming a slave to a model
devotee.
Let one be a
saint or a devotee, if found very proudy or showy was disliked by Baba. This is
seen in the case of Haji Sidik Palke. This gentleman after Haj (visiting the
sacred place i.e, Mecca and Madina) came to SHIRDI and stayed in Chavadi. Baba
used to see him daily but never spoke to him months together. He was not
allowed to step into Masjid. All wondered to note that such an holy person was
ignored by BABA. After nine months Shama asked BABA about his strangee
behaviour with this holy man BABA replied that Allah has not permitted him to
do so. After putting Haji to many trails, one day Baba went to Haji scolded him
by saying that be was very proud of his pilgrimage to Mecca and pose himself
to be a very great man. Haji became helpless and could not answer. There after
Baba went to Masjid and sent sent mangoes to him and then he went to him and
took rupees fifty five from his pocket and gave them to Haji. Later on Baba
allowed Haji to stay with him and treated him pleasingly. This is how Baba
behaved with an holy man.
He who took the name of Allah or GOD was
liked and respected by bAba. This
is seen in Rohilla's case. This man used to recite (Allah Ho Akbar), so loudly
that the villagers in SHIRDI were disturbed. Many times the villagers
approached BABA but BABA never drew him out of SHIRDI. Nobody
knew the secret of Rohilla except BABA. To get rid of bad thoughts and
to get peace of mind the Rohilla used to recite the name of GOD round the clock
loudly, BABA never took objections to the ways of Rohilla's rememberance
of GOD. After some time the Rohilla left SHIRDI.
Shri Javahar
Ali (a fakir) lived in SHIRDI with SAI BABA He was highly learned man and used
to recite Kalma from Quran very sweetly. Ho attracted a very good number of
people in SHIRDI. BABA took no objection to become his disciple. The Fakir did
not urderstand the greatness of BABA whereas the later knew the
weaknesses. As desired by his Guru BABA accompanied him to Rahta but the
people of Shirdi soon brought both of them back to SHIRDI, At that time a saint
Sri Devi Das Janani was alreacly residing at Maruthi temple in SHIRDI. He
tested Jawahar Ali found wanting and defeated in many religious disscussions.
The Fakir left SHIRDI and after some time returned to SHIRDI- Ho came to know
the supernatural power of BABA and prostrated before BABA. BABA received
him with great respect. The Fakir became the Chela and Sai the Guru. BABA never
disgraced him for his handicaps on the other hand he loved him, Thus BABA set
up an example as how an ideal saint should behave with the saints and so called saints.
"If Nine forms of Bhakti are followed devotionally GOD
manifests Himself in the home of a Devotee-
SAIBABA
According to Hindu Mythological belief
when adverse circumstances prevail in the life, it is generally believed that
the present suffering is on account of the past misdeeds and the Hindus are
advised to perform navagraha pooja, so
that the evil effects may be mitigated if not eradicated rootlessly. The Nava
Graha's are Bhaskara Chandra, Angaraka, Budha, Grahaspathy, Shokula, Shani,
Rahu and Kethu.
It has historical relevance, for during
the regime of Akbar, The Great in Mugal Dynasty the court was adorned with
NAVARATNA.
In Shri Sai Satcharitha the
significance of Nine is three fold.
Once a merchant came to SHIRDI. Before,
him, the Mara passed Nine Balls of stool. He got peace of mind by gathering all
the Nine balls in his Dhotar. Mr. Patankar who came to SHIRDI to have the
Darshan of BABA asked Ganesh Damodar alias Dada Kelkar what BABA means
the later replied that the Mare is GOD's grace and the Nine balls
excreted are the nine forms of Bhakti viz., 1. Shravana (Hearing), 2. Kirtana
(Praying), 3. Smarana(remembering), 4. Padasevana (restoring of feet), 5.
Archana (Worship), 6. Nimaskara (bowing), 7. Dasya(Service) 8. Sakhyatva
(friendship), 9. Atmanivedana (Surrender of the self). If these are
devotionally followed, Lord Hari will be pleased and manifests himself in the
home of a Devotee,
II Once SAI
BABA appeared in disguise of a Fakir before Mrs, Kulkarni at Thana and asked
Dakshina. The lady gave him a rupee. SAI-BABA gave her a small pocket of UDI
and asked her to keep it in the Shrine along with the photo for
worship. At that time her husband was not available at the house. When he
returned, his wife narrated this incident. On hearing, Mr. Kulkarni said that
had he been present at the time of the visit of the Fakir he would have offered
Ruppes Ten as Dakshina instead of rupee one.
One fine day Mr. Kulkarni went for a walk
with his friend Mr. Chitra. He met the same fakir when he demanded Dakshina. Mr. Kulkarni gave him a rupee. He
again putforth his hand. Kulkarni gave rupees two. Still the fakir was not
satisfied. Then he borrowed rupees three from his friend Chitra and gave to
Baba. The later demanded more, Mr. Kulkarni took BABA to his house and
offered Rupees three for the fourth time (in all nine rupees). The fakir looked
unsatisfied. Then Mr. Kulakarni gave him Ten rupees Note. BABA took ten
rupees note and the Nine rupees consecrated by BABA's touch were
returned to Mr. Kulkarni. The figure nine denotes the nine types of devotion-
Ill Again the
significance of nine was recorded in Shri Satcharita when BABA, gave
rupees Nine(coins) to Laxmibai Shinde at the time of passing away, This lady
was the strongest devotee of SAI BABA. She served BABA day and night.
BABA wanted to give some precious thing in return of meritorious services. On
Vijaya Dashmi (Dasara) i.e.,15-10-1918 Just before BABA crossed the
border of line put his hand in pocket and gave her once rupees Five (5) and
again rupees four (i) in all rupees Nine (9). This figure Nine are the
Characteristics of a good disciple which she remembered for ever and also is a
standing proof at SHIRDI even now for the devotees to pray and get SAI's
Asheervad.
"Though I AM here I know what you do beyond seven
seas".
SAI BABA
BABA's omniscience is a Godly characteristic,
His forecast, prediction about the present and future, and reading of minds of
the people never failed. He could tell well in advance the dangers and evil
effects of the day and the future to the devotees who came to him and at the
same time offered practical solution, and precautionary measures to be taken,
through HIS unique and wonderful directives and suggestions.
Let a man be farway, he cannot escape from the gaze
of SAI is substantiated in the
following examples.
Sri Noolkar a sub-judge of Pandharipur
came to SHIRDI to improve his health. BABA, blessed him and he left
SHIRDI. A pleader from Pandharipur came to BABA fell on his feet and
offered Dakshlna without being asked for. BABA said very surprisingly
that how cunning the people are? They fall at the feet and offer Dakshina,
inwardly abuse and speak ill of others at the back. Then the pleader said to
Kaka Saheb Dixit that BABA's remarks were fully applicable to him and were
correct. SHIRDI is some three hundred miles away from Pandharipur. BABA by
his omniscience revealed the discussions that took place in bar association at
Pandharipur about the learned Sub-Judge The pleader made critical estimate of
the Sub-Judge's visit to SHIRDI. The pleader was put to shame and thought that
be should not speak ill of others.
In 1910 Lala
Lakshmi Chand who saw Baba surrounded by Bhaktas in a dream was astonished to
see the same figure in a photo placed before the audience by Das Ganu while
performing kirtan, He was coming to SHIRDI on his way he inquired with some
fellow passengers about BABA. They informed him that SAI BABA was a
great Saint. When he came near he saw SAI whose face tallied with the
person in his dream. BABA said "You cunning fellow where was the
need for you to ask others about ME? Is your dream not real? Lakshmi-chand felt
very deeply about BABA's omniscience and begged pardon.
In Burhanpore, a lady saw BABA at
her door asking for Kichidi. She informed her husband and both Came to SHIBDI
and stayed for (14) days worshipping BABA. Due to some unavoidable reasons she
could not offer Kichidi all these days. On fifteenth day she came to BABA with
kichidi. BABA who knew all about this was anxiously waiting for her offering,
HE left out all other dishes offered by devotees and ate kichidi
happily. This shows BABA's love foe his devotees.
Megha of Viramgaon was an orthodox
Brahmin and a staunch devotee of Lord Shiva. On his way to SHIRDI he thought
that SAI-BABA was a muslim, and why should he bow before him? When became"
near, BABA angrily uttered go away, Why to meet him when he lose his
caste. Megha wondered as to how baba knew
about what was passing in his mind on the way to shirdi.
Once BABA told a richman who came to him
for Brahma Jnana that there were rupees two hundred and fifty in his pocket. On
counting the gentleman found exactly the same figure. He fell on BABA's feet
for his omniscience.
Shri Harishandra. Pitale came to SHIRDI
with his family. He placed his sick son on baba's
feet and prayed for health. Mrs. Pitale wept bitterly. BABA said
'have patience* and ordered to go to their lodge. Pitale's family became
desperate and came to the lodge with a heavy heart and doubted whether the boy
would be protected and saved by BABA. See the miracle of our Sad Guru,
the boy recovered immediately. BABA who read the mind of the couple said
"all your doubts and fear might have calmed down". Saints like GOD
depend on the devotee who surrender whole heartedly and pray with strong faith.
Once in 1916 Shri Shantamm Nachra
Debathari forget to give Annas two given by his friend Shri V. S. Samant. BABA
reminded Shantaram who gave him and asked baba's
pardon.
Shri Bapu Saheb
Booty who was at SHIBDI got a prediction from a great astrologer named Naiia
Saheb Dengale that the day was worst and most unfavourable. BABA who was
omniscient told Booty that he need not be afraid of death, 'Allah will save
him'. As soon as Booty entered the house he saw a snake. He was frightened and
prayed .BABA. The snake soon disappeared. This is how BABA saved,
the life of his devotee.
Once BABA had beaten the ground with his
Satka and asked Abdul to bring lantern. Amir Shakkar who sat near BABA took
fear, when the light was brought, Amir saw a snake moving towards him BABA gave
the timely warning and saved Amir.
Once BABA asked Bala Saheb Miriaker
whether he knew about Lamba Babu viz., serpent. The later did not understand BABA's
word and left SHIRDI with Shama as per the advice of BABA, They
reached Chaitali at 9-00 P.M. and encamped in Marathi temple. A snake sat
unobserved on a portion of Miriakar's dhotor. The peon brought a lantern and
shouted serpent, serpent. Bala Saheb was terribly frightened. SHAMA was also
greatly surprised, The snake did not bite. Then they remembered the words Lamba
Baba of BABA and thanked for saving life.
Sri B.V. Deo the Mamlatedor in Thana
Disrrict was taken away by surprise to hear that Sri SAI BABA as promised came
and participated in religious ceremony in guise of a Sanyasi along with two.
Nobody recognised him. Here on that particular day the devotees were with BABA
in Dwaakamai only. They could hardly believe. This incident shows BABA's all
pervasiveness. Living in SHIRDI, BABA assumed different forms and increased the
faith of devotees by his indescribable powers.
Once a devotee from Goa sent (300) three
hundred mangoes to SAI BABA. BABA kept four mangoes in the pot and all the
others were given to SHAMA. Nobody knew as why BABA retained four
mangoes. Then Damu Anna who had no issues came to BABA. He was told by
astrologer that he had no issues at all in his horoscope. He became very
disappointed and prayed BABA. BABA who expected him and had already reserved
four mangoes, handed over to him with instructions to see that the four mangoes
were to be eaten by his junior wife and she will have four daughters. baba's words proved and the
astrologer's prediction failed.
Once a Sudhak of yoga who had no peace of
mind had come to BABA and observed baba eating
bread with raw onion. He doubted whether this ordinary man could solve his
problem. BABA who read his mind uttered that he who has the power to digest
onions should eat and none else. The
Yogi's hair stood on all over his body. BABA seeing his feeling and repentance
called him and blessed.
It is very
interesting to note that one had to stay at SHIRDI as BABA wished and had to
leave when told. Staying and leaving depended upon the will of BABA. Those who
disobeyed BABA's instructions suffered and wore unsafe. The below instances
proved the words of
Once Tatya Kote Patil asked BABA to permit him to leave for
Kopargaon Bazar. BABA did not agree and said not to make haste. Seeing
the anxiety BABA asked him to take Shama along with him. This also he did not
oblige and drew his Tonga. After going to some distance the Tonga fell down.,
and Tatya received minor injuries.
On another occasion Tatya while going to
Khalhar village faced the similar accident. He remembered SAI and felt for not
having obeyed HIS advice.
Once a European gentleman was advised to
leave SHIRDI the next day. Without caring BABA's words he left the place the
same day in a Tonga, Seeing a bicycle in front; the horses frightened and ran
fast and the tonga fell down. The gentleman sustained injuries. He was adm1-tted
in Kopargaon hospital.
Kaka Maha Jani came to SHIRDI from Bombay
with the Sole intention of staying for about a week. When he prostrated BABA
told him to leave SHIRDI the next day only. Kaka Maha Jani reluctantly
left; As soon as he came to office he was informed that his boss was feeling
his absence very badly for some official purpose. He said BABA's word
was law.
BABA's omniseienee is beyond any doubts.
He gave Darshan to the devotees who surrendered to him at far off places and
dragged them to SHIRDI. Mrs. Sapitnekar Kakaji Vaidya of Nasik and Panjabi
Rama-lal of Bombay are a few examples out of many to substantiate the above-Now
a few words about BABA's Remniscience. The story of two goats and
Veerabhadrappa and Chenabassappa is well known in the SHRI SAI SATCHABITA. BABA
narrated the previous life in the above two Cases and explained the history
of previous births as human beings.
Hemadpant says that the accumulation and
restoration of merits in past make us fortunate and lucky in the present janma,
to have the darshan and close association of great saints. Devotees Don't know
but the omnipotent knows,
Once BABA told
Shama very affectionately "You were with ME during seventy two
generations. BABA said unless there is some relationship nobody goes
any where". He proved the saying of Lord Shri Krishna in BHAGAVADGITA
"I and you have passed through many rounds of births. I remember them all
but you don't know them".
" As all
the rivers join the sea, in the same way the different spiritual paths reach
ME"
SAI BABA
The word pooja is understood in terms of Japa or worship. It
is one of the most accepted and sacred rituals performed by devotees. To
Muslims it is known as NAMAZ. Worship may be done in the houses of the devotees
or in temples, mosques and churches daily or on some festival occasions. Before
performing the pooja to a particuler diety, Lord Sri Rama, Vishnu Shiva or any
other favourite diety GOD or GODESSES the pooja of Lord Shri Ganesh Maharaj is
performed at first.
The traditional method of pooja is that
after taking bath, the home diety is cleaned. Then sandal wood paste will be
applied on the forehead of idol followed by the application of KUM KUM. Then
the lighting of lamps, lighting the joss sticks, placing the flowers, offering
Naivedya and finally waving the Aarathi by burning the camphor will be done.
The pandits and learned people recite slokas in Sanskrit or in the relevant
language. After observing all the above formalities, a devotee is likely to get
mental satisfaction.
Now coming to SAI BABA and SAI
POOJA, SAI BABA himself said, that "I do not require any
paraphernalia for worship either eight fold or sixteen fold. If you always say
SAI, I shall take you over the seven seas. Believe in these words and
you will certainly be benefited". Prom this it is quite evident that SAI BABA
was not very particular about SAI POOJA on traditional lines.
The effect of pooja may not necessarily
be magical. GOD may or may not give his darshan to a true devotee. It is a fact
that true devotee of GOD is subject to many hardships. Indian history had
already recorded the wonderful experience of Bhaktha Ram Das. He had full faith
in Lord Sri Rama and he was his strongest devotee but there was
never a chance in the whole life of this pious man to have the Darshan of GOD.
This does not mean that Sri Rama was not with him, It is at the eleventh hour
the Lord came to his rescue when he was in jail. From this it can be safely
concluded that the devotees need not be disappointed for not having the darshan
of Lord Shri Sai Baba even though SAI POOJA is 'being performed very
honesty. In our daily life we are likely to get disheartened while passing through
trials which are the test to measure our spiritual strength. SAI BABA once
tested, some devotees in this way, Fakir Pir Mohammed of Malegaon alias Bade
Baba who was very close to him was asked by BABA to cut the Goat and
offer as an oblation. He refused to do so. Then Shama was asked. He went to
bring knife, Meanwhile Baba asked Kaka Saheb Dixit, who was a pure brahmin, He
readily accepted and raised his hand with knife and when the knife was just
nearing the throat of the goat BABA said 'stop'. People all around
wondered to see that a brahmin was ready to kill a goat. Kaka Saheb said that I
always mediate on you and your word is law. Blind surrender and obedience to
Guru is my duty.
Hemandpant recorded this incidence in SEI
SAI SATCHARITA to point out there are three kinds of disciples. First or the
best of these disciples who act blindly on the advice of a Guru without thinking
any thing except Guru. Second or middle class is referred to those who give
second consideration to Guru's order and third those who niether obey nor
disobey Guru but go on postponing the order of Guru
SAI BABA never objected when he was
worshipped in different ways. He did not advocate any particular method of
worshipping the GOD.
There is no point in imitating the Slokas
blindly without understanding the meatings and pronouncing words properly, One
should be quite clear about pooja and must not invite metaphysical problems and
doubts. Pooja is just like horizon and is not subject to diminishing process.
It is not very easy to concentrate towards GCD in the midst of many worries. If
a sansari performs pooja with full devotion, whole heartedly even for a minute
it is more sacred and acceptable to GOD than a sanyasi who does penance under a
tree for the last one year. Because of non attachment there is no wonder in it.
SAI POOJA is very simple and most
convenient and depends upon the degree of devotion and element of satisfaction
which one gets from it. It is an individual affair and left to oneself but
however a simplified way of worshipping SAI is given below,
Repeat :
'-Om Sainathayanamaha"
"Om Samrath Sad Guru SHRI SAINATH MAHARAJ KI JAI,
"Om SAI SHRI SAI JAYA JAYA SAI"
Or still much more and the simpliest way is to chant SAI SAI
as many times as posible whenever and wherever one may be. One should not be
disappointed for not having the effect of SAI POOJA immediately.
Let us hope that SAI POOJA will bring to us SAI blessings
and down the gap between expectation and
attainment considerably.
Let the simplified SAI NAMA JAPA make
tomorrow better than today and day after tomorrow still much more better than
tomorrow.
In 1916, SAI BABA gave an indication of
leaving his mortal coil. People failed to understand him. 'It happened like
this. On the most auspicious
day i.e, on Vijaya Dashmi (Dasara) BABA all of a sudden became very wild in the
evening. ;He took off all
the -worn clothes (head dress, langoti, kafni) tore them up and threw in the
burning dhuni. He stepped naked before Dhuni. His face became red. He shouted
angrily to findout whether be was a muslim or Hindu. 'Everybody trembled and
nobody was brave enough to come near. Atlast Bhagoji Shinde (the
leper devotee)' came' near tied langoti and very coolly ask the strange
behavior of BABA. BABA. struck the ground with-Sakta said that today is
my Seemollanghan day (crossirg the border). At about 11 P,M he assumed
normalcy,
Averting the
death of Sri Ramachandra Patil, BABA said Tatya Paiiil would die on 15-10-1918 and urged to maintain
sovereign secrecy As told by Baba Tatya Kote Patil fell sick and was bed
ridden in the first fort night of October 1918. Baba was also suffering from
fever. Both Tatya Kote and BABA became serious. Vijaya Dashmi
dawned and Tatya Kote's position
became very serious
and there was no ray of his
survival. Very strange and peculiar thing happened. Instead of Tatya Kote, BABA
passed away on Tuesday
15-10-1918 at about
2-30 P.M. BABA exchanged death and saved the life of his beloved devotee Tatya Kote. Every body was taken
away by an air of surprise. This incident is worth remembering in the history of the world, for this is first an perhaps last example
BABA set up. Most unexpected, extraordinary and supernatural event for all of
us to remember for ever. Here the
reader and devotees feel and put a very pertinent question as why BABA
exchanged death just for the sake of
one devotee leaving many in sorrow ocean. The most convincing answer
may perhaps be due to the meritourious
services of Bayajabai. She was the mother of Tatya Kote and very faithful and a
staunch devotee of BABA. She roamed in the jungle miles' together insearch of BABA, and forced BABA to take lunch. On
repeated requests and insistence BABA used to consume eatables very gladly.
BABA used to consume eatables very gladly. BABA recognised her services and remembered through out his life and in the
last she was suitably rewarded by way of making her son
Tatya Kote alive, Tatya Kota right from childhood days, used to roam for BABA with his mother and used to say BABA "Mama. Mama". BABA developed invincible and inexplicable love for Tatya Kote.
It is a general practice to hear the
sacred books like Bhagavat Geetha, Ramayana before ones' departure. BABA being
an avatar set up this practice. He ordered Mr. Vnze to read SHRI RAMA VIJAY on
15-10-1918. After arti BABA asked his devotees to leave the
Masjid for taking meals. All left except Lakshmibai Shinde, Shama, Bhagoj
Shinde, Bayaji, Laxman Bala Shimpi and Nana Sabeb, Nimonkar. BABA gave rupees
nnie to his boloved devotee Laxmibhai Shinde just before passing away. He
leaned on Bayaiji's body and breathed his last.
The news of BABA's passing away spread
like wild fire in SHIRDI and all people men, women and children ran in to
masjid and wept bitterly-Some became unconscious. Next day i.e. on Wednesday
16-10-1918 SAI BABA appeared in a dream to Laxman Mama Joshi the uncle
of Shama and asked him to worship. Laxman Mama. who was an astrologer came with
pooja material, and performed kakad arti with all due formalities. In the after
noon Baba Saheb Jog performed roon arti as usual on
16-10-1918
"Wednesday in the evening BABA's body was taken in procession and brought
to wada and was interred to there with due formalities in Garbha i.e. the
central portion reserved for Murlidhar. BABA become the Murlidhar and the Wada
a temple,
No power on earth can assess SAI's
personality. He is unparallel not only in the history of human beings but
Saint's as well. His motherly love, sweet and nectar like words are
unforgettable chapters. He was an embodiment of several and most appreciable
requisites.
Inwardly he was always engrossed in self
realisation. He spoke very liberally and freely. He conquered the hearts of all
the people including those who had no belief in him. His behavior and action
was very peculiar and unique. He was all-pervasive. He used to tell a number of
wonderful stories. He allowed his devotees to serve in any way, they liked
including shampooing his legs. He who had no peace of mind was made peaceful,
sins atoned and bad habits removed. He purified the hearts. He had patience and
tolerance in abundance. He had full belief in Karma.
He made no distinction between a rich or
poor, big or small, Hindu or Muslim. People were immensely benefited by having
his darshan. He was impartial and a reservoir of solace. The cruel people were
changed into soft. He used to derive pleasure in serving the humanity, day and
night Prof. G.G. Narke says BABA's words were highly cryptic symobical,
and allegorical.
He was Guru of Gurus. (Sad Guru), The
qualities, viz; non-attachment, knowledge, simplicity and above all
generosity, were in him.
BABA explained the inscrutable powers of Maya
in these words, "As I have became a fakir, I have no house or wife and
though leaving off all cares. I have Stayed at one place. The inevitable, Maya
teases me often. Though I forget Myself I cannot forget Her, She always
envelops me. This Maya (illusive power) of the Lord(SHRI HARI) teases GOD
Brahma and others, then what to speak of a poor Fakir like ME? How sweet and
meaningful are these words?
BABA's wonderful way of testing the devotees is
one of the most striking characteristics. To quote an instance once SAI BABA
went to Upasani Maha Baja in disguise of a naked Fakir. Upasani refused to offer Naivedya
to BABA prepared for his Deity. When he came to know that the beggar was none
except SAI BABA, he repented and requested BABA to pardon.
He cut jokes in times of leisure and
contemplation. He behaved like a man and used to sing and dance. When Megha,
one of his most favorite devotee died, BABA shed tears and he too participated
in the funeral orations Megha.
The name of Allah was always in his lips. He honored
religious books like Quoran, Ramayana, Bible etc; and advised devotees to go
through Vishnu Sahasra Nam. He said that the scared books are very valuable and
prove effacious in the most critical times. He was yogi who had perfect control
over body and mind.
It is the special characteristics of BABA
to keep the devotees under suspense and create the element of fear. This is
perhaps to increase devotion towards the Almighty.
BABA addressed women as mother, men as
kaka, bapu Bhai etc', It is seen that many a saints left houses went to
forests, caves, far away from the worldly people for mediation and were self
absorded. After attaining GOD vision, the Saints rarely bother about the
worldly people. SAI BABA's case is quite different. He lived around us. Led the
life of a begger, taught people how to behave.
HIS belonging consisted of a tumrel (tin
pot) zoli, a challam tobocco, long kafni (piece of white cloth round his head)
and a satka (short stick).
HE was full of love beauty, purity,
patience and divinity. His mercy was magnanimously pervasive and captivatingly
persuasive.
Another distinguishing feature of his
life was selflessness, regularity and practicability. HE was the doctor of
doctor’s great spiritual soul and social reformer. HE elevated SHIRDI. No saint
is a comparison to him in all aspects and respects in the realm of
spiritualism.
As depicted by Shri Hemadpant BABA's life
contains the wisdom of vedas, upanishads and Geeta in the shape of stories and
miracles.
SAI BABA is the eternal light of the world.
Even in darkenss light dawns for those who believe in HIM.
"I draw to ME MY devotees from far
off distance a thousand koas away from ME like a sparrow with the thread tied
to its feet".
SAIBABA
Today SAI's name and fame has spread far and wide and people
of different faiths from various parts of India and abroad are visiting SHIRDI.
If places like Kashi, Pandaripur, Tirupathi, Nasik, Jagannath are holy places
of pilgrimage to Hindus, Macca to Muslims, Jerusalem to Christs, Gurudwara to
Sikhs, SHIBDI to all religions in the world-It has become an international
divine centre. SAI's Darbar is open to all creeds and isms. The main reason for
such a huge pilgrimage every day shows how popular SAI BABA is. He is fulfilling
the desires of people in every walk of life. This is a novel feature
worth appreciating; SAI is evergreen and ever lasting.
It is better
to know the
important places to be
visited in .SHIRDI.
As soon as one-steps in to the sacred soil of SHIRDI he may
contact the SHIBDI Sansthan authority who will arrange for boarding and
lodging. Then we can have the darshan of Gurusthan. Samadhi Mandir, Dwarkamai
Chavadi, Lendibaig and memorable persons like Bhagat Mhalasapati, Laxmibai
Shinde and others, Each one of them has its own story to tell us and remind the
glorious and most fortunate days of the past and a call for the future
prosperous and peaceful life.
At SHIRDI the entire process of visiting all the above
places may be completed within bo time.
A few words about each make us understandable the significance and practical
utility of the sacred place like. SHIRDI.
(1) GURUSTHAN
"My Guru never expected anything
from ME except Dakshina i.e. NISTHA (Faith) and Saboori (patience)".
SAI BABA
BABA himself told many a times that he served his Guru for 12 years and
performed penance beneath the earth and came out and sat under the Neem tree.
On the advise of God Khandoba, a
particular place was dug out and he bricks were found and underneath a flat
stone. When the stone was removed a corridor was seen in which four lights were
burning. The corridor led to a cellar where cow mouth shaped structure wooden
boards necklaces were seen. Khandoba said this lad (that is SAI BABA) practiced
deep penance here for 12 years. When people asked, BABA said that is his Guru's
place. Bhagat, Mhalasapati and other dear devotees of BABA bowed to Baba's
Guru at first.
Under the neem tree the padukas foot prints of Akkalkotkar
Maharaj were installed by the will of SAI BABA. It is believed that he who
burns incense on every thursday and Friday before Gurusthan will be blessed.
(2) SAMADHI MANDIR
"He who steps in to MY SAMADHI MANDIE all his
troubles cease".
SAI BABA
On Wednesday
16-10-1918 BABA's body was taken in procession and brought to the wada and was
inferred there with due formalities in the garbha i, e. the central portion
reserved for, Murlidhar. Infact BABA became Muridhar and the wada became
a temple (holy shrine) At present it is known as Samadhi Mandir where hundred
of people prostrate everyday before it and pray. On the Samadhi beautiful
marble statue of BABA is installed. Devotees who visit Samadhi Mandir are apt
to remember the these golden words of BABA. "Believe me though I pass away
my bones in tomb will give you hope and confidence. Not only myself but my tomb
would be speaking moving and communicating with those who surrender themselves
whole heartedly. Don't be anxious that I would, absent from you. You will hear
MY bones speaking and discussing your welfare. But always remember ME belive
in ME heart and soul then you will be most benefited",
Thanks to SHIBDI Sansthan for maintaining
it very neatly and awaking elaborate arrangements for providing Darshan of Lord
Shri Nath to hundreds of devotees daily, through a well organised queue system
In the Samadhi Mandir the articles used by BAB A are kept, safely.
Hundies are also placed in Samadhi
Mandir. The devotees whose cherished desires are fulfilled by the grace of BAB
A place the offerings Gold, Silver or Rupees in the Hundies. Even a flower
placed on Samadhi Mandir with greatest love is accepted by BAB A.
Pilgrims are requested to attend arati in the
morning, noon, evening, night
without fail.
(3) DWARKAMAI
"He who rests in her lap (Dwarkamai) all the sufferings
end"
SAIBABA
Dwarkamai the (Mosque), where BABA stayed
for nearly (60) years 's very near to
Gurusthan.
About Dwarkamai
BABA said many a times "She wards off all dangers and anxieties of
the devotees. This Masjid Mai is very merciful-She is the mother of all the
devotees whom she will save in calamities-Once a person sits on her lap all his
troubles are over. He who rest in her shade gets bliss". In
Dwarknmai, BABA used to sleep alternatively. He used to lit the earthen
lamps and kept burning through out nights. baba
sat on Gadi (stone) and blessed the devotees. HE prepared prasad in a
Hundi and distributed to the devotees. In Dwarkamai he kept the DHUNI burining
day and night. HE always sat in front of DHUNI facing south with his left hand
resting on the wooden railing-A beautiful photo of BABA is placed before
DHUNI. BABA himself distributed the sacred ashes Udi from Dhuni to the
devotees. Some times passed Udi in the palms of devotees, and marked their fore
heads with Udi with HIS finger. Udi cured the most dreadufl diseases during his
life time and now also. The articles such as grinding stone, garment etc.
are also kept in Dwarkamai.
Devotees who visit Dwarkami may kindly
feed the Dhuni with fire wood and the earth lamps with oil.
Dwarkamai stands a living symbol today
for national integration and solidarity to Hindu Muslim unity with a
consciousness’ of SABKA MALIK EK HAI.
(4) CHAVADI
"My words are always pregnant with meaning and never
Hallow".
SAI BABA
Chavadi is located at a distance of about
106 feet from Samadhi Mandir and 50 feet from Dwarkamai. Chavadi is sanctified
by BABA due to his stay. It has two small portions. Qn the right side a
big portrait of BABA in a sitting posture is placed on a wooden stool.
Infront of this portrait we can see the padukas of BABA. One oil lamp is kept
burning at all, times before BABA. In the left portion one wheel chair of white
colour and one wooden bed stead are kept. one plauquin is also kept. These are
preserved as memento.
During the life
time of BABA His aarati was being sung in the Chavadi. On every thursday BABA
is taken in planquin (palki) in procession. One day he slept in masjid and next
day in chavadi. Bapu Saheb Jog washed the feat of BABA in a silver plate and
worshipped HIM with due formalities then besmeared His arms with sandalpaste
and offerred tambal betel leaves. Shama then prepared a chillam and handed over
to Tatya Kote who drew a flame by a puff and gave it to BABA. After baba had smoke it was passed on to Mhalasapati
and then to others. Tatya Kote who addressed BABA as Mama, threw :a golden embroidered
beautiful shaal over BABA's body and cool him from- Chavadi-Then Kaka Saheb
Dixit came forward with a silver plate containing flowers besmeared with gulal
(Red powder) and threw on BABA's face. There after Tatya Kote and Mhalasapati
held the left and right hand respectively. Devotees both men and women put a
mugut (Crown) placed garlands flowers and jewels round HIS neck. The devotees
conducted Bhajan dances with all musical instrument before BABA, and shouted
the victory of BABA. Finally Bapu Saheb Jog waved the Aarti over baba and after the Aarati was over the
devotees returned homes with Sai's blessings.
In short words fail to describe the scene and splendour of
the occasion.
(5) LENDIBAGH
"He who rests here gets peace of mind".
SAI BABA
sai BABA never sat
idle. He was always busy some times mediating GOD, on many occasion 'attending
to his devotees. He brought Jasmines and marigolds from Rahata and planted,
watered them and transferred the wilderness in to a lovely garden. Now this
garden is known Lendi Bagh with beautiful surroundings and attractions. The
pilgrims can spend time most pleasantly in this garden. It is a resting place
for relaxation and a place of interest to photographers.
In Lendibagh BABA kept a lamp
burning known as NANDIDEEP. It is kept burning since then and the
devotee may pour oil in it during their visit to SHIRDI as a token of devotion
and worship.
(6) BHAGATH MHALASAPAT
'Allah Rakhega Vaisa Ho Rehena".
SAI BABA
Out of all the devotees who were nearest
to BABA Bhagat Mhalasapat and Tatya Kote were the fore most. These two slept
with BABA. in Dwarkanmi and Chavadi. BABA loved these two equally. BABA
addressed Mhalasapati as Bhagat for his noble qualities. As Sri
Veeranjaneya is to Sri Rama so Mhalasapati to SAI. He was a priest in Kandobha
temple at SHIRDI and the first who recognised BABA’s worth.
He applied
sandal paste to BABA's forehead daily and worshipped. It is he who
had given the name of SAI, with which all the devotees through out the world
remember. He faced poverty during the whole life. Ho never bothered about
worldly life; He dedicated his whole life in spiritual matters; serving BABA with all his might and main. In Chavadi procession he caught hold of the
right hand of BABA.
SAI BABA had full confidence in
Mhalasapati. In 1886 when BABA tried to yogic exercise of facing his Prana high
up in order to free himself from a severe attack of Asthma he requested him to
look after his body as it would remain motionless for about seventy two
(72)hours. Mhalasapati guarded the body of BABA in his lap for three (3) days.
As per the order of BABA Mhalasapati put
his hand on BABAs' heart chanting the name of GOD. BABA made him alert from
dosing whenever HE felt his hand heavy on HIS heart,
In spite of leading a very miserable life
he never accepted huge money offered by devotees. HE believed in the famous
dictum of BABA i.e. Poverty is far better than prosperity. He preferred
spiritual life to material and setup a model example to all others. To him each
word of BABA proved a reality.
SAI BABA gave to Mhalasapati HIS
satka (stick) kafni and coins which are preserved at his house. Devotees can
see them even now.
Mhalasapati left his body on sacred day
Ekadashi Monday 11-9-1922 and his soul merged in SAI.
(7) LAXMIBHAI
SHINDE
My
devotees will never perish".
SAIBABA
Another devotee whom BABA loved
was Laxmi Bhai Shindee BABA in return of her meritorious services
just before leaving the mortal coil on 15-10-1918 gave her 4+5 = 9 rupees.
These nine are the characteristics of a good disciple. The nine coins which are
framed and kept at her house are open to the devotees to be worshipped. The
pilgrims may kindly visit the house of Bhagat Mhalasapati and Laxmibhai.
Shinde which are very near to Dwakamai.
All the above most important places are within one to two furlongs in SHIRDI and can most conveniently be visited within an hour
(8) BABA's INTIMACY
WITH OTHEE DEVOTEES
BABA used to get Biksha from five selected
households in SHIRDI Sri Vaman Tatya, Sri Sakhram Sheke. Sri Nandu Marwadi, Sri
Appaji Kote and Sri Tatya Kote. These -were the lucky persons from whom BABA
accepted Biksha. The devotees -who dined with BABA wore Kakasaheb
Dixit, Gopal Rao Booti, Tatya Patil Kote, Nanasaheb Nimmonkar, Bimchanda Patil
Madhobosle, Peer Mohammed Yaseen, Madhava-Rao Deshapande alias (SHAMA) and
Bhagat Mhalasapati.
(9) FESTIVALS
The important festivals hi SHIRDI are
PUJNIYA THITHIC babe's crossing
the border of life) (Dasara Festival) Guru Pournima, Sri Rama Navami and Gokul
Ashtami. The Puniya Thithi festival is celebrated for four days. It is a very
big gathering where nearly 4 lakns of people .participate and worship BABA
through paying homage, Keetan, singing, taking procession.
In order to see that the above festivals come out; most;
successfully the court receiver holds a number of meetings well in advance for
preparing the ensuing amazements. The work will be assigned to the responsible
officers of SHIRDI SANSTHAN.
(10) SAI BHOJAN
HALL
We thank SHIRDI SANSTHAN for arranging
meals as SAl PRASAD at a very cheaper and nominal rate. Thousands of devotees
who went to SHIRDI expressed complete satisfaction for a bellyful meals. This
is one of the wonders of SAI. At a time hundreds of people can dine in SAI
Bhojan Hall. Let him be a rich or poor, big or small all stand and make in a
'Q'. No VIP treatment. We are very lucky to have such facilities. We feel as if
we are at home and more than this_ It is all due to SAI's karishma,
While returning
from SHIRDI devotees are requested to bring along with them UDI, SAI PHOTOS,
SAI rings, SAI literature etc., as per the likings,
(11) SOME WORTH REMEMBERING SERVICES IN SAI
DABBAB AT SHIRDI
SL Name Services
N°j___________________________ rendered___________
1 Bhagat Mhalasapati Slept with SAI BABA at Dwarkamai
and Chavadi. Applying sandal paste on the forehead of BABA
daily. In Chavadi procession he caught hold of BABA's right hand.
2 Tatya Koto Slept
with bAba in Dwatkamai and Chavadi. In Chavadi procession he threw a golden
embroidered shaal over BABA's body and caught hold of BABA'a left
hand.
3 Madhavrio Despande Introduction of devetees
to BABA, Reading out the
letters addressed to BABA
4 Das Ganu Maharaj Spread
of SAI's teachings through Kirtans, Bhajans.
5 Bayaj Bai Feeding BABA with Jawar ki Boti.
6 Bapu Sabeh Jog Performing Aarati to BABA daily,
7 Kashiram Shimpi Stiching BABA's garments.
8 Bhagoji Shinde(Leper) Messaging BABA's body.
9 Abdulla Lighting the lamps at Dwarkamai.
10 Radhakrishrw Aayi Cleaning the streets where BABA used
to walk daily.
11 Solicitor Dikshit and Sathe : They built Wada for the
convenience of devotees.
12 Gopalarao Buti Resting place of BABA's body.
13 Shri Hemadpant Writings of the most sacred hook "SRI SAI SATCHARITA". in
Marathi.
"SUBMILKAR BOLO SAMARATH SAD GUBU
SHRI SAI NATH MAHA BAJ KI JAI".
EPILOGUE
In the end, a very few concluding remarks are offered.
All the maxima in this booklet aim not only to prove the
supremacy of Lord SHRI SAI BAB A but lead ultimately to the conclusion
that SAI is undoubtedly the GOD on earth.
SAI is our Annadatha, Sadguru, Philosopher,
Friend, Doctor, Teacher, Kalpavriksha and a boon bestowing hand. We are verv
lucky to have the most valuable preachings which continue to inspire all human
cultures. SAI is over green and over lasting Lord. The greatness of SAI lies in
the fact that HE is proving more active and responsive as before taking Maha
Samadhi. This is indeed a great divine gift. HE performed a number of miracles
to save the devotees from sufferings and calamities. A true devotee who
surrenders to Him whole heartedly, will be protected undoubtedly.
We the people or devotees who display
SAI's photos on all sides in homes should not forgot that SAI is watching
our day to day activities, whether good or bad. "Let noble thoughts
come to us from all
Forget the" word I "and say HE
i.e., "SAI" devotionally, then the problems get solved by
his grace. What is required is Guru Dakshina to SAI in terms of devotion and
patience in plenty. Inturn wait and see should be our motto.
I feel as if we are all traveling in a
ship which is in tempests SAI is our navigator to take us to the
destination Safely. Why fear when SAI is with us. HE will not
let us drown.
SAI had already assured that HE is always
with the devotees who sing HIS songs and Leelas with unshakable belief. Let us
chant SAI, SAI as many times as possible and cast our burden on HIM,
It is hoped that after reading this
booklet a reader is likely to get spiritual change leading to optimistic life
by the grace of SAI BABA
Let us try our best to spread SAI cult
through out the world-I am quite sure that HIS benevolent rays shower on true
devotees without fail and make the life peaceful, self supporting and blissful.
Let all of us have SAI GURU and HIS preaching’s as beacon light to bring heaven
on earth.
"BOLO SUB MILKAE SAMAEATH SAD GURU
SHRI SAI NATH MAHARAJ KI JAI".