Miracle
In Marathi there is a saying '
the
meaning of which is "No body bows down unless he sees a miracle".
This saying is true to a great extent.
If anything is done, which puzzles you for which you are not able to
argue with cause and effect, then you are apt to call that act as a miracle.
This act then makes you attribute some supernatural power to the person, who
performs the miracle and then naturally what follows is that you honour the
person and bow down to him.
If we look at the biographies of so
many saints in different parts of the world, then at some stage or the other,
they are said to have performed miracles in some form or the other. These
miracles are legendary and usually there are no means to verify them by
actually contacting the persons referred to in the legend as most of them, are
usually out of this world, where no one-can approach them. If we review the
biography of Shri Sai Baba as depicted in Sai Satcharita, we will come across
the following incidents, which may be classed as miracles.
1. Driving
the Cholera epidemic out of Shirdi by grinding wheat in a hand-mill
(Chapter 1 )
2 Baba's
reference to the discussion that took place at Sathe's Wada and asking the
question "What did this Hemadpant say?" (Chapter 2 )
3. Advice
to Bhagwantrao Kshirsagar and reminding him about the worship of Vithoba in the
family (Chapter 4.).
4. Streams
of Ganga-Yamuna water flowed from both the toes of Shri Baba (Chapter IV).
5. Appearance
of Shri Baba under the neem tree (Chapter 4).
6. Shri
Baba traced out Chand Patil's mare ( Chapter 5 )
7. Shri
Baba brought out a live burning coal by thrusting His prong in the ground.
(Chapter 5)
8. Water
started oozing from Baba's Satka, when He dashed it on the ground. (Chapter 5)
9. Lighting
lamps with water. ( Chapter 5 )
10. Shri
Baba saves the child of a blacksmith by thrusting His arms into the Dhuni.
(Chapter 7 )
11. Shri
Baba takes over the Bubonic plague, from which the son of Shri Dadasaheb Khaparde
was suffering. (Chapter 7)
12. Shri
Baba foretold the visit of Nanasaheb Chandorkar to Shirdi (Chapter 7)
!3. Shri
Baba told master Tarkhad about the neglect of His Puja at Bandra, at Tarkhad's
house on the same day. (Chapter 9)
14. Shri
Govind Balaram Mankar was questioned by Shri Baba about not offering to Him,
the Pedha given to him by Mrs. Tarkhad for giving it to Shri Baba. (Chapter 9)
15. Shri
Baba told Mrs Tarkhad that the food offered by her to a dog reached Him and
gave Him satisfaction. ( Chapter 9)
16. Shri
Baba controls the storm and rain at Shirdi. (Chap. 1I)
17. Shri
Baba quenches the fire in the Dhuni by dashing His satka on a pillar and
commanding the fire to become calm. (Chapter II)
18. Shri Baba
knew that the munim of Kaka Mahajani would become sick and hence He ordered
Kaka to return to Bombay on the next day. (Chapter 12)
19. Shri
Baba knew that .'Bhausaheb Dhumal's case at Nipani would be postponed and hence
He did not allow Shri Dhumal to leave Shirdi for a week. (Chapter 12)
20. Shri
Baba gave darshan to Shri Moolay Shastri of Nasik in the form of the latter's
Guru, Shri Gholap Swami. (Chapter 12)
21
Shri
Baba gave darshan to a doctor in the form of Shree Rama. (Chapter 12)
22. Shri
Bbimaji Patil got rid of T. B. because of the favour of Shri Baba. (Chapter
13)
23. Shri
Baba cured Bala Ganpat Shimpi of Malaria by asking him to execute a recipe
(Chapter 13)
24. Shriman
Bapusaheb Booty was cured of dysentry and vomitting by Shri Baba, (Chapter 13)
25. Shri
Booty was cured of cholera by Shri Baba by prescribing to him an infusion of
almonds, walnuts, etc. (Chapter 13)
26. A Swami
from Alandi was cured of his pain in the ear. (Chapter 13)
27. Shri Baba
cured Kaka Mahajani of diarrhoea by giving him a handful of groundnuts to eat.
(Chapter 13)
28. Dattopant
of Harda was cured by Shri Baba of his stomachache, which he had for fourteen
years. (Chapter 13)
29. Shri
Baba cured Madhavrao Deshpande of his piles trouble. (Chapter 13)
30. Shri
Baba cured Gangadharpant, the elder brother of Shri Kaka Mahajani of his
stomach-pain merely by touching his belly. (Chapter 13)
31. Intense
stomach-pain of Shri Nanasaheb Chandorkar, was cured by Shri Baba by asking him
to eat burfi. (Chapter 13)
32. Shri
Baba asked Shri Ruttonjl Shapurji Wadia, dakshina of Rs. 5, subtracting
therefrom an amount of Rs. 3-14-0, which he had spent on the reception of one
Moulvisaheb at Nanded. (Chapter 14)
33. Shri
Ruttonji Shapurji Wadia was blessed by Shri Baba with a son. (Chapter 14)
34. Rao
Bahadur Hari Vinayak Sathe was asked by Shri Baba to remarry and blessed him
that he would get a son and accordingly he got a son from his second wife.
(Chapter 14).
35. Shri
Baba told Shri Bapusaheb Jog to give his guest (Shri Cholkar) cups of tea fully
saturated with sugar and thus showed that He knew
Shri Cholkar's vow to drink sugarless tea. (Chapter 15)
36. Shri
Baba predicted the meeting of two lizards on the wall of the masjid. (Chapter
15)
37. When
one Shri V. H. Thakur met Shri Baba, He told him about the former's meeting
with Kanarese saint Appa and buffalo ride in the Nhane Ghat. (Chapter 21)
38. When a
pleader from Pandharpur came to Shirdi and bowed down to Shri Baba, He remarked
referring to some discussion, which took place in the bar-room at Pandharpurt
in which the pleader had taken part. (Chapter 21)
39. The
danger to Shri Babasaheb Mirikar, from a snake, was foretold by Shri Baba.
(Chapter 22)
40. A great
astrologer named Nanasaheb Dengie once foretold the danger to the life of
Bapusaheb Booty; but Shri Baba told him that the danger would be averted. A
snake was accordingly seen in the privy by Shri Booty; but it went away without
giving any trouble to Shri Booty. (Chapter 22)
41. Shama
was cured of snake-bite by Shri Baba. (Chapter 23}
42. Damu
Anna was saved by Shri Baba from two severe losses in cotton and grain
speculations by giving advance warnings. (Chapter 25)
43. Shri
Baba gave four mangoes to Shri Damn Anna and blessed him. With Shri Baba's
grace, Shri Damu Anna got children. (Chapter 25)
44. Shri
Baba gave three rupees to Shri Harishchandra Pitale and reminded him of the two
rupees given to his father by Shri Akkalkot Maharaj. (Chapter 26)
45. When
Laxmichand from Sancacruz met Baba, the latter told him about all the things
that had happened en route from his house to Shirdi. (Chapter 28)
46
Shri
Baba referred to Laxrnichand's desire to eat sanza and and the pain in his
back. (Chapter 28)
47. Though
Megha poured the water of the Gomati river, brought by him, on the whole body
of Shri Baba, only His head was drenched and the rest of the body was quite
dry. (Chapter 28)
48. Shri
Baba gave darshan to the chief lady of the: Madrasi Bhajan Mela in the form of
Shri Rama (Chapter 29)
49. Shri
Balabuva Sutar had prostrated himself before Shri Baba's portrait
four years before his actual meeting with Shri Baba at Shirdi in 1917. In his
first meeting with Shri Baba, He mentioned that He knew Shri Sutar since four
years, referring to Shri Sutar's first prostration. (Chapter 33)
50. Shri
Baba cured a doctor's nephew from Malegaon of Tubercular bone-abcess by
application of sacred Udi on the abcess. (Chapter 34)
51. Shri
Baba informed Dr. Pillay that he will be cured within ten days. He also
foretold of the pecking by a crow. Both the aforesaid events took place
accordingly. Udi was used all along for application. (Chapter 34)
52. The
wife of Shama's younger brother, Bapaji, who was staying near Sawool Well, was
cured by Shri Baba cf Bubonic plague by the use of Udi, within one night and
this was foretold by Him to Shama. (Chapter 34)
53. Shri
Baba blessed a woman of Kayastha Prabhu caste from Bombay and she had painless
delivery. (Chapter 34)
Note:-The cases of Irani's daughter and the Harda
gentleman relate to the use of Udi. They did not have direct contact with Shri
Baba.
54. Shri
Baba spoke exactly in the tone of Kaka Mahajani's friend's father. Shri Baba knew
that he had no intention to give Dakshina and hence Shri Baba did not ask him
to pay the same, though 'He asked Shri Kaka Mahajani to pay it. (Chapter 35)
55. Shri
Baba gave grapes to Shri Thakkar of the Solicitor's firm, Thakkar Dharamsey
Jethabhai and though the first few given to him had seeds, on his thinking that if
Shri Baba was a saint, He should have given him grapes out of the same stock
without seeds as he did not like seeds, he found that those given to him at the
second time were entirely seedless. (Chapter 35)
Note:-The case of a Kayasth Prabhu gentleman of Bandra, who suffered from
Insomnia and of Smt. Newaskar, narrated in Chapter 35, relate to the power of
Udi.
56. Mrs Aurangabadkar got a son through the grace of Shri Sai Baba.
(Chapter 36)
57. Shri
Baba attended Mrs. Dev's Udyapun ceremony as a Sannyasi with two others.
(Chapter 40)
58. Shri
Baba appeared in the house of Hemadpant in the form of a portrait as per His
promise. (Chapter 40)
59. Shri
Baba averted the deaths of Ramchandra Dada and Tatya Patil. (Chapter 42)
60. Shri
Sai Baba pervaded all creatures (Chapter 42)
61. Shri
Baba permitted Shama to go to Banares and Prayag and told him that He would be
ahead of him and Shama found Baba's portrait at Gaya as promised by Him.
(Chapter 46)
62. Shri Baba knew the past lives of Veerbhadrappa and Chennabassappa, (snake and the frog) and ordered Veerbhadrappa (the snake) to leave Chennabassappa (the frog). (Chapter 47)
63. Mrs.
Sapatnekar got a son by the grace of Shri Baba (Chapter 48)
64. Shri
Baba declared the name of Hari Kanoba without asking anybody about it and
returned his new sandals to him. (Chapter 49)
65. Shri
Baba quoted correctly the thoughts of Shri Somadeva Swami while he was on his
way to Shirdi. (Chapter 49)
66
Shri Baba
knew the restlessness of the mind of Shri Nanasaheb Chandorkar on seeing the
face of the beautiful woman, who had
come to take Shri Baba's darshan and aavftcd
Srtm ??? Chandorkar
accordingly. (Chapter 49)
67. Shri
Baba knew that Shri (Kakasaheb Dixit was coming to Shirdi from Ahmednagar and
He therefore sent Shama to receive him. (Chapter 50)
68. Shri
Baba knew that Shri Tembye Svvami had sent a coconut to Him through Shri
Pundalikrao and asked the latter to give it to Him. (Chapter 50)
69. Shri
Baba cured Shri Balaram Dhurandhar of his Asthma trouble by giving him His pipe
to smoke, (Chapter 50)
The incidents, mentioned above, are
usually termed as "miracles" by ordinary people, because they could
not have taken place unless the person concerned had supernatural powers; but
Shri V.T. Nandwani, one staunch Sai devotee from Bombay, sometime before
suggested some classification for these events. An event like bringing out live
burning charcoal by thrusting the prong in the ground is in his opinion no doubt
a miracle, because no ordinary person would be able to do it; but curing Shama
of snakebite or blessing Shri Ruttonji Shapurji Wadia with a son, should not be
called a miracle, because here only one person was concerned and by the grace
of Shri Sai Baba, that person got certain favours. Hence, such incidents in his
opinion should be called divine favours and not miracles.
The classification proposed above
by Shri Nandwani seems to be worthy of consideration. All the saints are
believed to be awatar's (incarnations ) of God. Of course, some devotees have gone a step ahead and they believe
that Shri Sai Baba is God himself. If therefore God is pleased to do away with
the agonies or difficulties of any devotee, if the God feels like running to
the help of His devotee and shows any particular favour to a devotee then that
favour can naturally be called a divine favour. The devotees may consider this
point and consider Shri Sai Baba's favour as a divine favour.
We may now consider the incidents
referred to as miracles. Some people seriously believe that the age of miracles
is no more in existence. The miracles might
have taken place in the past
centuries. The twentieth century is not
so auspicious that it can witness any miracles; but there are no doubt certain
people, who still believe that miracles do take place and some so called saints
exploit the situation to add glamour to their personality and greatness. If we look around us with open eyes, we will be able to see such
so called saints, who perform such miracles in a gathering of
their devotees, so that they should go
round and advertise about his greatness as a saint. The simple minded devotees, who simply get stunned at the sight
of the miracle, go round advertising the greatness of their guru. This has a salutory effect on many other
devotees, who are far off and who do not have constant personal contact with
the guru. This advertisement of their guru, done by a few devotees, is believed
by them and thus these saints are purposely showing these miracles among their
devotees in order to advertise themselves and increase their following; but
when we look at Sai Satcharita, we do
not find a single incident where Shri Sai Baba performed a miracle to advertise
himself.
From the incident of lighting the
lamp with water to the incident of the coconut sent by Shri Tembye Swami, we
see that Shri Baba acted in the situation not with any particular motive; but
it was his mere leela. He acted at that
moment freely without any object in view. It will thus he seen that in view of the modern concept of
miracles, the incidents that took place in the life of Shri Sai Baba can now be
classified as His leelas and divine favours
and not as miracles, performed to astonish and attract the devotees.